Saturday, February 1, 2014

Big Bang Cosmology & Christian Creation Theology

As we continue to do science and discover more and more about nature, we find that what we discover actually supports what the Bible has always taught about the universe! One of the most tested, and confirmed, scientific theories of our time is that all matter, energy, and time had a beginning. Creation out of nothing is one of the basic doctrines of the Christian faith. Jews and Christians have held this view for thousands of years; despite scientists that taught otherwise. The Aristotelian view of the universe as eternal was the standard scientific model for 2000 years prior to the mid to late 20th century, when we started to discover that the universe actually had a beginning!
Thinking that the universe was eternal in the past did create a paradox; first attributed to the German amateur astronomer Heinrich Wilhelm Olbers in 1823. His “dark night sky” paradox had, in fact, been discussed throughout the history of science. If light had been coming toward the earth for an infinite period of time from an incomprehensible number of stars that cover every inch of the sky, why is the majority of the night sky dark? If the universe has existed from infinity past, then the sky should always be filled with light.
The first empirical evidence against a past eternal universe came in 1914, when Vesto Slipher showed that several nebulae (at that time, defined as “any diffuse astronomical object”) were moving away from the earth. In 1916, Albert Einstein discovered that his equations of general relativity actually predicted an expanding universe; implying that the universe was not fixed and had to have a beginning! He “fudged” his equations to make them fit the current view of a fixed, unchanging universe; later calling that act the biggest mistake of his career.
Alexander Friedman, a Russian mathematician working in the 1920’s with Einstein’s theories, used the mathematics to show that the universe is expanding. A Belgian Roman Catholic Priest, George Lemaitre, simultaneously realized the implications of general relativity and in 1927 published his “hypothesis of the primeval atom.” He showed how the universe had to be homogeneous with a constant mass and a growing radius. A few years later, Edwin Hubble provided confirmation of what Slipher showed; that velocities of galaxies moving away from us must result from a general expansion of the universe. The implication here is that if the universe is expanding, then it must, at some time in the past, have been denser. If we run the expanding universe in reverse, then there had to have been a time when all matter was compressed together in an infinitely dense clump.
While the debate over whether the universe had a beginning continued, George Gamow, a chemist, showed in 1946 that only an universe expanding from an extremely hot condition could account for the present abundance of elements. The smoking gun finally came in 1965 when Arno Penzias and Robert Wilson detected radiation left over from the creation event and showed that the universe had to begin in a very hot and dense state. Stephen Hawking and Roger Penrose solidified the argument and created some controversy when they showed in 1970 that all space, matter, time & energy must have been created by an agent outside of space and time.
In the last 25 years, the COBE (Cosmic Background Explorer satellite), the WMAP (Wilkinson Microwave Anisotropy Probe) and the Planck Spacecraft (from the European Space Agency) have all collected data that has strengthened the hot big bang model and confirmed that the universe had a beginning. Current Big Bang Cosmology teaches that all matter, time, and energy were created out of nothing in a hot, dense, singularity that has been expanding and cooling since. The data is so strong that debate among scientists is no longer if there was a beginning; now it is mostly a discussion over what caused the beginning.
About three thousand years ago, the author of Genesis wrote, “In the beginning God created the heavens and the earth.”  An excellent case can be made that this first sentence in Genesis is describing creation ex nihilo, creation out of nothing.  God did not create out of any pre-existing materials and the phrase “the heavens and the earth” means everything; the entire universe.  In one sentence, Genesis 1:1 separated itself from all other creation accounts and from almost every religion throughout history.

With majestic simplicity the author of the opening chapter of Genesis thus differentiated his viewpoint, not only from that of the ancient creation myths of Israel’s neighbors, but also effectively from pantheism, such as found in Eastern religions like Hinduism and Taoism, from panentheism, whether of classical neo-Platonist vintage or twentieth-century process theology, and from polytheism, ranging from ancient paganism to contemporary Mormonism.[1]

The New Testament writers and the early Christian church fathers ascribe the existence of the universe to God alone; God is described as the ultimate source of all existing things.[2] Creation ex nihilo was defended in the second century by one of the early church fathers, Irenaeus, in Against Heresies. The Gospel of John begins with a statement about who created and the fact that He created all things!

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. All things were created through Him, and apart from Him not one thing was created that has been created.[3]

The parallel between big bang cosmology and what the Bible teaches is astounding. Christian theology teaches that all matter, time, and energy were created out of nothing by God and this teaching was around thousands of years before science “discovered” it!

The best data we have are exactly what I would have predicted, had I nothing to go on but the five books of Moses, the Psalms, and the Bible as a whole.[4]

For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.[5]

Our current model for the universe includes the fact that space is, and has been since the beginning, expanding.  Job 9:1–10 and Zechariah 12:1 in the Old Testament teach that God “stretches out” the universe. There is some controversy if this “stretching out” is the same kind of expansion that current science is referring to, but it does make you think, especially since Jewish theologians prior to 20th century science wrote about an expanding universe.
The claim that the Bible teaches current cosmology does not come from our present knowledge of science being read back into the Biblical texts. Jewish and Christian scholars, using only the Biblical texts, both described current cosmology long before the first evidence for our current theory. In the second century, Irenaeus defended creation out of nothing. Saint Augustine in his Confessions from the 4th century affirms the doctrine of creation out of nothing and states that there was a beginning of time and matter. The following passage was written by a Jewish Scholar, in the 12th century (notice the mention of the expanding universe):


At the briefest instant following creation all the matter of the universe was concentrated in a very small place, no larger than a grain of mustard. The matter at this time was very thin, so intangible, that it did not have real substance. It did have, however, a potential to gain substance and form and to become tangible matter. From the initial concentration of this intangible substance in its minute location, the substance expanded, expanding the universe as it did so. As the expansion progressed, a change in the substance occurred. This initially thin noncorporeal substance took on the tangible aspects of matter as we know it. From this initial act of creation, from this etherieally thin pseudosubstance, everything that has existed, or will ever exist, was, is, and will be formed.[6]

Christian doctrine for the last 2000 years has held that the universe had a beginning. For the vast majority of this time, the prevailing scientific view was that the universe was past and future eternal. Today, the scientific evidence for an absolute beginning to time, space, and matter continues to mount. Since God created the universe and also inspired the biblical writings, we should not be surprised with this astounding agreement between the Christian scriptures and nature.



[1] Philosophical Foundations for a Christian Worldview, J.P. Moreland and William Lane Craig, 2003, InterVarsity Press.
[2] Ephesians 3:9, Revelation 4:11, Romans 4:17, 11:36, 1 Corinthians 8:6, Colossians 1:16, Hebrews 11:3
[3] The Holy Bible: Holman Christian standard version. 2009 (Jn 1:1–3). Nashville: Holman Bible Publishers.
[4] Arno Penzias, Nobel Prize – Astronomy.
[5] Robert Jastrow, American astronomer, physicist and cosmologist, director of NASA’s Goddard Institute for Space Studies.
[6] Nahmanides, commentary on the Torah, 12th century

No comments:

Post a Comment

Note: Only a member of this blog may post a comment.